Prayers and Policy: How Governments and Religious Actors can meet Sustainable Development Goals together
Research shows that governments and multilateral organisations can be more efficient in meeting some of their development cooperation goals by working with religious organisations and communities.
Governments and international organisations are exploring how to balance secular understandings with the role of religion in development cooperation. Recent studies show that insecurity increases religiosity in societies; simply put, religion plays a more significant role in places where development cooperation is relevant.The reluctance to formalise government cooperation with religious organisations has political, social, and historical validity.
Recent studies show that insecurity increases religiosity in societies; simply put, religion plays a more significant role in places where development cooperation is relevant.
Yet, as Dr Philipp Öhlmann points out, “we need to show people the relevance of religion independent of their own attitude or disposition towards it.” He is part of the growing number of authors, researchers, and professionals looking at how governments and multinational organisations partner with religious actors to meet sustainable development goals.
After starting his career as a development professional, Öhlmann now heads the Research Programme on Religious Communities and Sustainable Development at the Faculty of Theology at Humboldt-Universität zu Berlin in Germany. He explains that because of its role in shaping behaviour, religion “shouldn’t be something that only religious people deal with.” Speaking from a classroom in Berlin, he can easily list off studies where religiosity, a strong religious feeling or belief, has been factored into research on socio-economic trends.
Religion Informs Actions
Religion also has a proven impact on sustainable development issues, like socio-economic structures, economic behaviour, and attitudes about ecology. As an observable phenomenon in society, religion informs peoples’ actions. Öhlmann explains, “if, for example, we want people to get vaccinated, we need to find out what is it they believe in and what makes them either go get vaccinated or not.”
Academic research and practical examples from over twenty years provide governments and their taxpayers with sound reasons for working with religious organisations in development cooperation. Öhlmann, who researches with several colleagues the intersection of religion and development, says that governments have frameworks that make cooperation with other governments easy. “However,” he points out, “the structures of religious organisations make it possible for them to reach a level of society that government-driven development cooperation is often not able to reach.”
We need to show people the relevance of religion independent of their own attitude or disposition towards it.
Despite these recognitions, there is no singular model for effective partnerships between governments and religious communities. Öhlmann has looked into what religious actors expect from partnerships with development agencies. According to him, religious groups want two things when partnering, “mutual respect and cooperation on equal footing, and transparency.” Also, “governments should not expect religious organisations to become secular implementors; they need to understand that a religion’s convictions will be recognisable in development cooperation and humanitarian aid partnerships. ‘Respect people’s religious identity’ – that was one point almost everyone mentioned when we interviewed church leaders across sub-Saharan Africa,” Öhlmann recalls.